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All About Swine Flu : Symptoms, Precautions, Treatment & Dua

Although the name 'swine flu' brings up a lot of extra fear and worry, it is important to note that swine flu is just an influenza A H1N1 virus. The big difference is that the current swine influenza A (H1N1) virus has components of pig and bird influenza viruses in it, so that humans don't have any immunity to it. That is what made it more likely that it would become a pandemic virus (have the ability to cause a global outbreak) because it could easily spread from person-to-person. The Swine flu has been compared to other similar types of influenza virus in terms of mortality: "in the US it appears that for every 1000 people who get infected, about 40 people need admission to hospital and about one person dies".

Symptoms of swine flu infections can include:

• fever, which is usually high, but unlike seasonal flu, is sometimes absent
• cough
• runny nose or stuffy nose
• sore throat
• body aches
• headache
• chills
• fatigue or tiredness, which can be extreme
• diarrhea and vomiting, sometimes, but more commonly seen than with seasonal flu

Signs of a more serious swine flu infection might include
pneumonia and respiratory failure.

 

Swine Flu High Risk Groups -

 

Swine flu high risk groups, people who are thought to be at risk for serious, life-threatening infections, are a little different and can include:

• pregnant women
• people with chronic medical problems, such as chronic lung
  disease, like asthma, cardiovascular disease, diabetes, and immunosuppression
• children and adults with obesity

 

Precautions to keep swine flu at bay -

 

The deadly Swine Flu has reached the Indian shores following the global outbreak and now, claimed one life. However, Swine Flu is certainly one of those diseased where an ounce of prevention is worth a pound of cure. Here are five tips for you to keep away from the pandemic.

 

1. Wash your hands frequently

 

Use the antibacterial soaps to cleanse your hands. Wash them often, for at least 15 seconds and rinse with running water.

 

2. Get enough sleep

 

Try to get 8 hours of good sleep every night to keep your immune system in top flu-fighting shape.

 

3. Drink sufficient water

 

Drink 8 to10 glasses of water each day to flush toxins from your system and maintain good moisture and mucous production in your sinuses.

 

4. Boost your immune system

 

Keeping your body strong, nourished, and ready to fight infection is important in flu prevention. So stick with whole grains, colorful vegetables, and vitamin-rich fruits.

 

5. Keep informed

The government is taking necessary steps to prevent the pandemic and periodically release guidelines to keep the pandemic away. Please make sure to keep up to date on the information and act in a calm manner.

 

Treatment -

 

If a person becomes sick with swine flu, antiviral drugs can make the illness milder and make the patient feel better quicker. For treatment, antiviral drugs work best if started soon after getting sick (within 2 days of symptoms). The U.S. CDC recommends the use of Tamiflu (oseltamivir) or Relenza (zanamivir) for the treatment and/or prevention of infection with swine influenza viruses; however, the majority of people infected  with the virus make a full recovery without requiring medical attention or antiviral drugs.

 

Vaccination -

WHO does not expect the swine flu vaccine to be widely available until the end of 2009, noting that current production "yield" was only about half as much as expected and would cause timeline delays. There is also concern that countries which produce vaccines, 70 percent of which are in Europe, may delay sending swine flu vaccines to other countries as they may come under "tremendous pressure to protect their own citizens first," note some experts.

 

Many countries are planning full blown large scale vaccination camps by the end of the year.

Arrogance: The Barrier to Paradise

ALLAH's Messenger (peace be upon him) said: "Whoever has an atom's worth of kibr (pride and arrogance) in his heart will not enter Paradise." So a man said: What about a person who loves (i.e. takes pride in) wearing beautiful clothes and beautiful shoes? So he replied: "Indeed Allah is beautiful and loves beauty. Kibr is to reject the truth, and to despise the people." (Sahih Muslim, 1/65)

 

So Allah informs us that the Hellfire is the abode of those who have kibr (pride and arrogance). And we learn from the (above) hadith that: "Whoever has on atom's worth of kibr in his heart will not enter Paradise." So this is a proof that kibr necessitates entry into the Hellfire and prevents entry into Paradise. And this comprehensive explanation that the Prophet (peace be upon him) mentioned has clarified the meaning of kibr in the dearest possible manner. So he divided kibr into two types:

 

1. Kibr against the truth

 

This is to reject truth and not accept it. So anyone who rejects the truth is proud and arrogant – in accordance with what he rejects. So it is obligatory upon everyone to humble themselves to the truth that Allah sent His Messenger with, and (the truth) He sent down in His Book.

 

Those who, out of pride and arrogance, do not comply with the Messengers (i.e. do not believe in them and their message) are disbelievers and they will eternally dwell in the Hellfire. This is because they rejected the truth that the Messengers brought to them with clear signs and proofs. They are prevented from accepting it because of the kibr they harbor in their hearts. Allah said:

 

"Verily, those who dispute about the Signs of Allah, without any authority having come to them, there is nothing else in their breasts except pride." (Qur'an, 40:56)

 

As for those who, out of kibr, do not comply with parts of truth, because it opposes their personal opinions or desires, are not disbelievers. But their action necessitates punishment in accordance to what they have of kibr. This is why scholars have agreed that whenever a sunnah of Allah's Messenger (peace be upon him) has been explained to someone, it is not lawful for him to turn away from it giving preference to the saying of someone else – whoever the someone else may be.

 

Therefore, it is obligatory on students of knowledge to give complete and absolute precedence to the saying of Allah and the saying of His Messenger (peace be upon him) over and above the saying of anyone else. He should make that the basis to which he returns, and the foundation upon which he builds. He must try his best to follow the guidance of the Prophet (peace be upon him) inwardly and outwardly and strive hard to understand what is intended from it.

 

When a person conforms to this great principle, then he has indeed reached goodness and excellence. All his errors will be forgiven because his overall objective was to follow what was prescribed for him. So his errors are excused because he tried his best to recognize and comply with the truth. This is humbling oneself to the truth.

 

2. Kibr towards people

 

This type is to despise people and to look down upon them. This attitude develops when a person is amazed with his own self and considers himself greater and better than others. This leads him to kibr towards the creation. Such a person will despise, mock, and degrade others through both speech and action.

 

Allah's Messenger (peace be upon him) said: "It is enough evil for a person to despise his brother Muslim." (Sahih Muslim, no. 2564)

 

This is why the man asked: "What about a person who loves (i.e. takes pride in) wearing beautiful clothes and shoes?" Because he feared this was kibr and hence punishable. So the Prophet (peace be upon him) explained to him otherwise. The questioner was one who complied with the truth and was humble towards people, and this is from the beauty that Allah loves. For indeed Allah is beautiful in His Dhaat (Self), Sifaat (Attributes) and Af'aal (Actions). He loves both outer and inner beauty.

 

Outer beauty includes cleanliness of the body, clothes and place; inner beauty is beautifying the character. This is why the Prophet (peace be upon him) would make the du'a:

 

"O Allah! Guide me to having beautiful manners and characteristics; no one can guide me to beautifying them except You. And turn me away from all evil actions and characteristics; no one can turn them away from me except You." (An-Nasa'i, no. 861, authenticated by Al-Albani) – Bahjatul-Quloobul-Abraar, pp. 156-158

Dua for increasing provision (Rizq)

O Allah! Expand for me Your provision till my old age and till the end of my life.

 

Download the recitation of this Dua in Arabic

 

Download the explanation of this Dua in Urdu with word to word translation

 

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Branches of Imaan

Abu Hurairah (May Allah be pleased with him): The Prophet (PBUH) said, "Iman has over seventy branches, the uppermost of which is the declaration: `None has the right to be worshipped but Allah'; and the least of which is the removal of harmful object from the road, and modesty is a branch of Iman.''
[Al-Bukhari and Muslim].

1. This Hadith tells us that from the standpoint of practice, Faith has several stages. It also tells that Faith and practice are inseparable.

 

2. It also makes evident the importance and excellence of bashfulness because it induces a person to good deeds and deters him from evils.

Charity for yourself

 Abu Dharr (May Allah be pleased with him) reported: I asked: "O Messenger of Allah! Which action is the best?'' He (PBUH) said, "Faith in Allah and Jihad in the way of Allah.'' I asked: "Which neck (slave) is best (for emancipation)?'' He said, "That which is dearest of them in price and most valuable of them to its masters". I asked: "If I cannot afford (it)?'' He said, "Then help a labourer or work for one who is disabled". I asked: "If I cannot do (it)?'' He said, "You should restrain yourself from doing wrong to people, because it (serves as) charity which you bestow upon yourself".
[Al-Bukhari and Muslim].

 

This Hadith shows the excellence of Jihad and emancipation of slaves. It also highlights the importance of co-operation and sympathy with others. Similarly, one who refrains from putting others into trouble, his reward for it is no less than that of propitiatory offering and kindness. It also tells that faith in Allah is the basis for the acceptance of good deeds. In fact, conduct is the fruit of one's Faith. Without Faith nothing will be acceptable by Allah.

O My Slaves -- Ya Ibaadi

Abu Dharr (May Allah be pleased with him) said: The Prophet (PBUH) said, "Allah, the Exalted, and Glorious, said; 'O My slaves, I have prohibited Myself injustice; and have made oppression unlawful for you, so do not oppress one another. O My slaves, all of you are liable to err except the one whom I guide on the Right Path, so seek guidance from Me so that I will guide you to the Right Path. O My slaves, all of you are hungry except the one whom I feed, so ask food from Me, I will feed you. O My slaves, all of you are naked except those whom I clothe, so ask clothing of Me and I shall clothe you. O My slaves, you commit sins night and day and I forgive all sins, so seek My forgiveness and I shall forgive you. O My slaves, you can neither do Me any harm nor can you do Me any good. O My slaves, were the first of you and the last of you, the human of you and jinn of you to be as pious as the most pious heart of any man of you, that would not increase My domain a thing. O My slaves, were the first of you, and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any man of you, that would not decrease My domain in a thing. O My slaves, were the first of you and the last of you, the human of you and the jinn of you to stand in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more than a needle decrease the sea if put into it. O My slaves, it is but your deeds that I reckon for you and then recompense you for, so let him who finds good (i.e., in the Hereafter) praise Allah and let him who finds other than that blame no one but himself.'''.
[Muslim].

 

Commentary:  This Hadith mentions the Power and Majesty of Allah and stresses that one should supplicate Allah for everything that one needs. From guidance to sustenance, the treasures of everything are with Him - the treasures which are unlimited and any withdrawal from them does not make any reduction in them. Similar is the case of His Sovereignty; it is not affected even if the whole universe supports or opposes them. Thus, it is in the interest of man that he should dedicate himself entirely to Allah and beg all his needs from Him and Him Alone.

Perform salah more often

Thauban (May Allah be pleased with him) said: I heard Messenger of Allah (PBUH) saying, "Perform Salah more often. For every prostration that you perform before Allah will raise your position one degree and will remit one of your sins".
[Muslim].

 

Abundance of prostrations means strict observance of Salat and performance of obligatory and optional and voluntary prayers, it is a means for atonement of sins and the elevation of one's status in this life and the Hereafter.

Hasten to do good deeds

Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "Be prompt in doing good deeds (before you are overtaken) by turbulence which would be like a part of the dark night. A man would be a believer in the morning and turn to disbelief in the evening, or he would be a believer in the evening and turn disbeliever in the morning, and would sell his Faith for worldly goods.''

 

Commentary:  This Hadith tells that the Day of  Resurrection will be preceded by a long chain of calamities. Because of the rush of these calamities, religion and Faith will loose their value in people. There will be a race for wealth, so much so that people would not hesitate to compromise their religion and Faith to acquire wealth. People will rapidly change their faces. This is what actually happening. In this situation true believers are exhorted to adhere strictly to Faith and perform noble deeds without delay.

Be a strong believer

Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "A strong believer is better and dearer to Allah than a weak one, and both are good. Adhere to that which is beneficial for you. Keep asking Allah for help and do not refrain from it. If you are afflicted in any way, do not say: `If I had taken this or that step, it would have resulted into such and such,' but say only: `Allah so determined and did as He willed.' The word `if' opens the gates of satanic thoughts".
[Muslim].

1. In this Hadith, goodness is acknowledged in weak as well as strong because the real Faith is a common feature of both. The one who is stronger is, however, better with Allah for the reason that he is more active and energetic in the matter of noble deeds and performance of ritual prayers, obligatory as well as voluntary.

 

2.  This Hadith ordains that in case of trouble, one should exercise patience and show submission and obedience rather than saying `ifs' and `buts' about it, because it provides Satan with a chance to mislead the sufferer.

Dua for seeking forgiveness

O Allah! You are the One who pardons, The Most Generous; You love to pardon, so pardon me.

The benevolence of Allah

Anas (May Allah be pleased with him) reported: The Prophet (PBUH) said, "Allah says: ' When a slave of Mine draws near to Me a span, I draw near to him a cubit; and if he draws near to Me a cubit, I draw near to him a fathom. And if he comes to Me walking, I go to him running.'''.
[Al-Bukhari].

 

Commentary:  This Hadith mentions infinite benevolence, generosity, kindness and regard of Allah for His slaves, which is evident from the reward that He gives to His slaves even on their minor good deeds.

How to win Allah's love

Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "Allah the Exalted has said: 'I will declare war against him who shows hostility to a pious worshipper of Mine. And the most beloved thing with which My slave comes nearer to Me is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil (prayer or doing extra deeds besides what is obligatory) till I love him. When I love him I become his hearing with which he hears, his seeing with which he sees, his hand with which he strikes, and his leg with which he walks; and if he asks (something) from Me, I give him, and if he asks My Protection (refuge), I protect him".
[Al-Bukhari].

 

Commentary:
1. Those who make innovations in religion and associate partners with Allah (such as Hululi - who believe in the indwelling light in the soul of man, Wujudi - who believe in the physical form of Allah, and pagans who worship other than Allah) interpret this Hadith in support of their beliefs and thus seek support of one wrong from another although the meaning and interpretation of the Hadith is not at all what they describe. The Hadith means that when a person adds voluntary prayers to the obligatory ones, he becomes a favourite slave of Allah and on account of it, he receives special help from Allah. Then he is protected by Allah to the extent that He supervises every organ of his body. Thus, he is saved from disobedience of Allah. He bears what is liked by Allah, sees what is liked by Him, handles what pleases Him. When he attains that lofty position of love and obedience of Allah, then Allah in return also grants prayers of His obedient and loyal slaves.

 

2.  A saint is not one who has a peculiar attire and appearance, or who occupies the seat of a righteous as his successor, or a person who is lost in meditation, or a half-mad, or one who has invented his own style of remembrance and worship of Allah, but it is one who strictly fulfills the obligations imposed by Islam, is fond of voluntary prayers and adheres to Divine injunctions in every walk of life.

 

3.  The love of such righteous is a means to attain the Pleasure of Allah, and enmity (hatred and repulsion) with them is a cause of His serious displeasure and wrath.

 

4.  Voluntary prayer is certainly a means of attaining the Pleasure of Allah, but it must be preceded by the fulfillment of obligatory prayers. The former is of no value if the latter is neglected. The desire to attain nearness of Allah without strict observance of the obligatory prayers is fallacious and meaningless.